Here is a good read, Some lengthy excerpts from::
My Gripes About The House Church Movement Written by Andrew Jones
People leave the church as turtles or skunks. This is what Brother Thomas
Wolf told me. Turtles crawl quietly out the back door, without bringing
attention to the protest of their silent withdrawl. Skunks leave at the
front, where everyone can see them, where they can let everyone know how
badly they will be missed, how they should have been listened to. They leave
a smell behind that lasts a lifetime. A stinky reminder of the decision that
divided.
But here is the challenge: To allow the new without threatening the old. To
preserve the old without hindering the new. Those without wisdom choose one but not both.
And the result is skunks and turtles.
I visited a House Church in the early 90's. It was run by skunks. A group of
disgruntleds whose happiness came from the fact they met on Thursday and not Sunday.
In a living room and not a sanctuary. On a sofa and not a pew. They
were like kids staying away from school, hiding out, proud of their
boldness to leave. And yet in all their freedom they managed only to move
the church service from a building to a house. Not much else had changed.
Only the location. They had the smirks of naughty boys on their faces. They
were a church service on the run. An escaped meeting captured by a living
room. One that built its identity from rebellion, defined themselves by what
they were not. This was the Revenge of the Skunks.
I didn't go back to that church. But I have been hanging out with turtles.
"They're not organised" insists the Owner in the movie "Chicken Run". But
she is wrong. The chickens have been cooped up long enough. They build a
plane and fly over the fence. To a new world. An island. To set up a new
existance away from tyranny. To become Free Range Chickens.
Free Range Turtles, on the other hand, left quietly and by themselves. No
machinery. No noises. Just a quiet withdrawl. A velvet revolution.
Pilgrimage. A solitary exodus. Their tithes first and then their attendance.
Their protest was in their feet. They choose not to come back but still kept
up relationships with those who stayed. Lest they be like the skunks.
But on their journey outside the institution, some of them discovered each
other. Ate meals with each other. Prayed with each other. More often. More
regular. Sometimes weekly. Those with gifts gave them. Those with abilities
used them. Those with leadership led. Those with wisdom taught. Those who
liked the way things were going told others. New churches emerged in places
where Turtles lived. This was now the Time of The Turtles.
Neighbors and friends got caught up. Church people thought it peculiar. New
believers thought it quite normal. The kind of thing they would do if they
had to make a church. Why not in a home? A coffee shop? Wherever people
live? Isn't that how the first church did it in the Bible?
These were another group. Not skunks or turtles. Another. Butterflies,
perhaps. No rebellion. No scars. No issues with ecclesiastical entities.
Just people who liked to live with each other in each others context.
Environments with wallpaper and photos and TV magazines. Lives located
somewhere. Homes where people live and children pick their noses and dogs
annoy. Real people who want to see deeply into each other's lives. To
delight in the beauty. To heal what is broken. To be healed. Touched.
Appreciated but not used.
Perhaps these people are the third wave. People who church together without
contrasting. Part of a church without an address. A movement without a
label . For they do not always call what they do "house church". Sometimes
there is no house. Even "home church" does not contain their experience of
God and each other in this covenanted journey.
Maybe it is just church?
To allow the new without threatening the old. To
preserve the old without hindering the new.
This is the challenge we face.
My Gripes About The House Church Movement Written by Andrew Jones
People leave the church as turtles or skunks. This is what Brother Thomas
Wolf told me. Turtles crawl quietly out the back door, without bringing
attention to the protest of their silent withdrawl. Skunks leave at the
front, where everyone can see them, where they can let everyone know how
badly they will be missed, how they should have been listened to. They leave
a smell behind that lasts a lifetime. A stinky reminder of the decision that
divided.
But here is the challenge: To allow the new without threatening the old. To
preserve the old without hindering the new. Those without wisdom choose one but not both.
And the result is skunks and turtles.
I visited a House Church in the early 90's. It was run by skunks. A group of
disgruntleds whose happiness came from the fact they met on Thursday and not Sunday.
In a living room and not a sanctuary. On a sofa and not a pew. They
were like kids staying away from school, hiding out, proud of their
boldness to leave. And yet in all their freedom they managed only to move
the church service from a building to a house. Not much else had changed.
Only the location. They had the smirks of naughty boys on their faces. They
were a church service on the run. An escaped meeting captured by a living
room. One that built its identity from rebellion, defined themselves by what
they were not. This was the Revenge of the Skunks.
I didn't go back to that church. But I have been hanging out with turtles.
"They're not organised" insists the Owner in the movie "Chicken Run". But
she is wrong. The chickens have been cooped up long enough. They build a
plane and fly over the fence. To a new world. An island. To set up a new
existance away from tyranny. To become Free Range Chickens.
Free Range Turtles, on the other hand, left quietly and by themselves. No
machinery. No noises. Just a quiet withdrawl. A velvet revolution.
Pilgrimage. A solitary exodus. Their tithes first and then their attendance.
Their protest was in their feet. They choose not to come back but still kept
up relationships with those who stayed. Lest they be like the skunks.
But on their journey outside the institution, some of them discovered each
other. Ate meals with each other. Prayed with each other. More often. More
regular. Sometimes weekly. Those with gifts gave them. Those with abilities
used them. Those with leadership led. Those with wisdom taught. Those who
liked the way things were going told others. New churches emerged in places
where Turtles lived. This was now the Time of The Turtles.
Neighbors and friends got caught up. Church people thought it peculiar. New
believers thought it quite normal. The kind of thing they would do if they
had to make a church. Why not in a home? A coffee shop? Wherever people
live? Isn't that how the first church did it in the Bible?
These were another group. Not skunks or turtles. Another. Butterflies,
perhaps. No rebellion. No scars. No issues with ecclesiastical entities.
Just people who liked to live with each other in each others context.
Environments with wallpaper and photos and TV magazines. Lives located
somewhere. Homes where people live and children pick their noses and dogs
annoy. Real people who want to see deeply into each other's lives. To
delight in the beauty. To heal what is broken. To be healed. Touched.
Appreciated but not used.
Perhaps these people are the third wave. People who church together without
contrasting. Part of a church without an address. A movement without a
label . For they do not always call what they do "house church". Sometimes
there is no house. Even "home church" does not contain their experience of
God and each other in this covenanted journey.
Maybe it is just church?
To allow the new without threatening the old. To
preserve the old without hindering the new.
This is the challenge we face.